In the past week President Trump, first through a spokesperson, and then personally, demanded that United States citizens lose their jobs because he does not agree with their political views.
We can disagree about the underlying issues which led to him saying this. We can debate the nature of protest and the mode and manner of expression of views with which he takes offense. We can discuss the propriety of sports figures wading into non-sports topics. No matter where you come down on any of that, however, we are left with the President of the United States saying people should lose their jobs because he does not agree with their political views.
No one, no matter their views about the protests or comments of athletes, should find this acceptable. Whether one holds far right or far left views, every last American should find it abhorrent that a government official, let alone the most powerful government official, is demanding people's jobs because he does not like what they believe.
This is not a controversial assertion. It is not a close issue. It is, perhaps, the most basic and fundamental issue there can be when it comes to our rights and our liberties as Americans under the Constitution. It is the entire goddamn point.
This afternoon Angela Ahrendts, Senior Vice President of Retail at Apple Inc., said of Apple stores, “we don’t call them stores anymore, we call then town squares, because they’re gathering places.”
Ahrendts' comment could simply be written off as hubristic marketing-speak, but to me it's an unwittingly sad comment about how, in the current age, a luxury goods story can and does serve as a rough proxy for a public square and how, concurrently, civic society continues to be degraded.
While a small number of very rich people have always been able to keep themselves separate and apart from the masses, a larger and larger number of people are using money, technology and education to insulate themselves from the sort of everyday life all citizens once lived. Elite status, VIP sections, priority lines, “Cadillac” healthcare plans, private schools and all manner of other luxuries available to the professional and technological classes create a situation in which a larger swath of the well-educated and at least moderately well-to-do have created what amounts to a separate class apart from the rest of the country. A class that carries with it insidious assumptions, conscious or otherwise, that the affluent and educated are demographically superior to the poor. Or, perhaps, that the affluent and educated are the only people who even exist.
While, admittedly, there has always been some semblance of a class system in this country, the instances in which people come together in commons spaces -- in train stations, post offices, hospitals, libraries, public schools, museums and retail spaces -- has decreased dramatically. What's more, there was once a time in this country where the class divisions we had were at denied and diminished out of either shame or idealism born of the notion that the United States is not a class-based society. Today that conceit has been disposed of almost entirely, with “success” being increasingly equated with one's ability to buy one’s way out of the public sphere altogether.
We live in isolated and increasingly homogenous and cloistered communities. We have made it so that those with access to the gifts of the technological age can do their shopping, their banking and their interaction with the government via electronic means without ever having to encounter the general public or, at the very least, the part of the general public unlike themselves. The increasing power of a small handful of technology companies is exacerbating this trend, turning even basic acts of life, such as buying groceries, into a class-based pursuit.
As a result of all of this, the public sphere of life has broken down in many important ways. We do not come together as a society across economic classes in anything approaching the way we did even as recently as the early 1980s, let alone the way we did in previous decades. This is bad for democracy and social health because, when we do not interact with the whole of society in meaningful ways, we are no longer truly stakeholders in the whole of society. We are, at best, voyeurs, intellectually lamenting that which has befallen our fellow man, yet not really being invested in it in any real sense. When you encounter those in different circumstances than yourself only virtually, you can simply click away. Or you can just choose not to click in the first place.
Which brings me back to Apple. The nearest Apple store to me is in a place called Easton Town Center. It's a mall, but one of those outdoor malls that apes a cityscape, built on what used to be farmland out by the freeway outerbelt. There are storefronts and parking meters and sidewalks and all of that, but it's all private property. While it's a fake city, it holds the sorts of community events -- Christmas caroling, arts fairs, outdoor performances and the like -- that once took place in my town's real public spaces. Except it's not truly a community event given that no one has much business being there unless one is shopping or dining out at one of the luxury goods stores on its premises, and that's obviously not for everyone. And, of course, since it's private property, they can kick out anyone they want to for basically any reason or for no reason whatsoever.
Which certainly puts Apple's claim that its stores, a great number of which are located in places like Easton, are "town squares" in a different light. A light that is sadly telling of what our society has come to in this day and age.
Some people who take in interest in genealogy discover that they are Irish when they thought they were Scottish. Others find a long-lost cousin. When I began looking at my family history I found out that my great-great grandmother murdered my great-great grandfather with an axe on a snowy winter's night in Detroit, Michigan in 1910.
Nellie Kniffen's violent rampage and her husband Frank's grisly demise was front page news in Detroit for several weeks, but she and her crime were soon forgotten, both by the public and by her family. Those who remembered it tried hard to forget it and those who came after knew nothing about it at all.
Through research of public records, personal interviews and a review of the sensationalistic newspaper stories written before Frank Kniffen's body grew cold, I unearthed a chapter which had been torn out of my family's history. And I began to better understand the ghosts and demons which have haunted my family for over a century.
The story of Nellie and Frank -- Nellie Kniffen Took An Axe -- is available as a Kindle eBook for $2.99.
Last night I saw Brian Wilson perform at the Palace Theater for his “Pet Sounds: The Final Performances” tour. It’s amazing enough that Wilson is touring given his history of mental illness, drug abuse and now, as he's approaching 75 years-old, physical decline, but he's still doing it. And doing it well.
His voice is still recognizably his voice. He's not like Bob Dylan or Tom Waits or someone who has had to become a fundamentally different kind of singer than he once was due to ravaged vocal cords. The same old tone and timbre of 1960s Brian Wilson is there. He may not tear into the second verse of "I'm waiting for the day" with that aggressive edge so evident on the album version, he doesn't sustain notes like he did when he was young and, yes, he occasionally hits a clunker, but he's still unmistakably Brian Wilson.
If anything, the flaws in his singing enhance the experience of seeing him live. He's not a jukebox full of oldies like some other artists are. And the mere act of him being on that stage singing those songs elevated his performance above that of his increasingly vanishing contemporaries and vanishingly few artistic peers.
I don't begrudge The Rolling Stones, the Who or Paul McCartney going on the road and playing concerts into their 70s. They're legends, people love them and their music, they put on great shows and, of course, they're more than entitled to make money off of the art they created. But there is something . . . off about it. There is something off about Mick Jagger singing about how he can't get satisfaction when we know he's rarely had anything but satisfaction for the past 50 years. There's something silly about Roger Daltrey singing that he hopes he dies before he gets old when he's already old. There's something downright creepy about a wrinkly-faced Paul McCartney telling us that we know what he means about that girl who's just 17.
One might think this problem would be even greater for Wilson doing "Pet Sounds," actually. The album he once famously called "a teenage symphony to God" is about young romance. About that moment when teenage love changes from butterflies in one's stomach to one's first feelings of melancholy. It evokes emotions common to anyone who has ever experienced love, but they're feelings unique to a certain time and place in our lives that we never again recapture. That's not the stuff one would expect to wear well when sung by a 70-something year old man. Despite his age, however, there is something poignant about Wilson singing from the point of view of his younger self that is absent when others do it.
Ideally art stands on its own, without the audience bringing their own knowledge about the artist with them, but that's next to impossible when it comes to Wilson. We know what his life was like at the time "Pet Sounds" was recorded. We know how much more difficult it would become in the two decades-plus after it came out and how damaged Wilson came out on the other end. Jagger, McCartney and Daltrey all had personal ups and downs of course, but compared to Wilson they've lived pretty happy and contented lives. In light of this, their taking to the road seems like a pleasant but somewhat superfluous and undoubtedly commercial act.
Wilson didn't have the same sort of happy and contended second and third public acts as those guys. He's never gotten the chance to connect with his old songs and his old fans in the same way they have. And given that his former bandmates Mike Love and Bruce Johnston have long toured as The Beach Boys, playing the biggest Beach Boys hits in theaters, state fairs and other venues with relatively low ticket prices, a lot of his old fans might not even care too much anymore. They've seen what they wanted to see for the most part. As such, Wilson's act of singing his old songs -- these particular old songs, which were never as commercially successful as the stuff Love and Johnston perform -- seems more personal to him. More important and significant.
While I'm likely projecting to some degree, as Wilson sang through "Pet Sounds," it seemed as if he was reaching back through time for something necessary. Something he didn't get to fully enjoy and explore at the time and something he finally can now as opposed to simply putting on a show. He may have played these songs or things like them over and over again in his home, but on this tour he's getting to play them with a full band -- he had ten backing musicians and singers, including original Beach Boy Al Jardine and one-time Beach Boy contributor Blondie Chaplin -- forming those harmonies he's on record as saying are his favorite parts of his songs.
It was a great show for us, but you can't help but feel it's a rewarding and perhaps necessary act for Wilson to play these songs. Necessary in ways it's simply not necessary for others to play their old songs. This may have been most evident in the opening and closing of the show when, as a warmup/encore, he played some of the more popular Beach Boys songs like "Help me Rhonda" and "California Girls," with Jardine doing an admirable job with the Mike Love vocals. They were fine, but somewhat rote. The crowd stood, cheered and sang along, but Wilson seemed to be going through the motions with them to some degree. The big hits don't seem particularly important to Wilson.
The "Pet Sounds" songs, which were played in order, in their entirety after an intermission, felt more moving and stirring. And not just because they’re better songs. It's because, with the possible exceptions of "Wouldn't it be nice?" and "Sloop John B," a lot of people don't know all the words to a lot of them. And even if they do, they're not exactly jukebox singalongs. They provided an opportunity for Wilson to sing and perform for us in ways that McCartney and the Stones can't without resorting to an obscure R&B cover. People know "Pet Sounds," of course, but it's not back-of-their-hand stuff like "Maybe I'm Amazed" or "Brown Sugar." Wilson was reacquainting many in the crowd with those songs just as he was revisiting them himself and the net effect of it was stirring.
Stirring in and of itself, but also stirring because the man singing the songs is, in 2017, still here. Against all odds, he's still here. Reaching back for something one gets the sense he loves and needs just as much if not more than any of us.
In the wake of the Meryl Streep thing, Republicans are saying that this is why the left is out of touch with typical, working Americans.
The last four Republican presidents, by the way, have been (1) a billionaire reality show host; (2-3) scions of one of America’s wealthiest, most patrician east coast Ivy League dynasties; and (4) a literal Hollywood actor. So maybe spare me.
Anyway, I just read the Streep speech. To be offended by it you have to be either pro-mocking the weak and powerless or just tribally pro-Trump. There’s no partisan politics in it. There’s nothing about economics or policy separate and apart from “be kind to the weak and powerless.”
If that’s what passes for controversial, we’re basically screwed as a society.
There’s a hashtag thing going around Twitter now – #fav7films – via which people list their favorite seven movies. Here’s my brief list. I’d say three of the slots are subject to change at given time, but this is the list now:
1. The Conversation: It’s held at number one for a long time now. It’s a nearly perfect slow burn/psychological thriller on its merits, but as someone who often catches himself observing the world more than actually living in it, it resonates with me a bit more than most movies do.
2. Zero Effect: I like it for some of the same reasons I like “The Conversation,” though it’s obviously goofier. But it’s nowhere near as goofy as it seems on first look. There are some deceptively deep psychological waters being explored here and Bill Pullman, Kim Dickens and Ben Stiller all hit the perfect notes as they explore theirs.
3. Casablanca: It’s not all psychological crap for me. Sometimes you just gotta be entertained by some perfect old Hollywood romance, drama and humor. This may be the most perfect blending of all three in cinematic history.
4. Miller’s Crossing: It may not be the “best” Coen Brothers movie – “Fargo” is probably a better movie all things considered – but I’m a sucker for their more affected works for some reason and this one, while crazily affected, is just a joy to watch and quote over and over again. I like to think of Tom Regan as The Big Lebowski’s grandfather.
5. Chinatown: As a general rule, I like my heroes to only have half a handle of what’s going on until the very end, even while fighting like crazy to come out on top. And even once they get a handle on it and the plot resolves itself, I like them to still be perplexed by everything that happened and unsure what will happen next. Life is sort of like that. Forget the less-than-memorable sequel. I prefer to think that Jake Gittes was a profoundly changed man after what went down in this movie. It’s one of the rare pieces of hard boiled detective fiction where the detective takes the journey and doesn’t keep his cool detachment, even if it’s subtle here.
6. Dark City: I could make separate top-7 lists for detective movies, psychological thrillers and sci-fi. But all three of them landing in one movie like this makes this a great proxy for it.
7. Eternal Sunshine of the Spotless Mind: This is an odd one, I realize, and on purely cinematic terms it’s no masterpiece. It’s a very personal choice for me, however, and I have it here out of respect for what it means for me more than for what it is. I’ve written about it before, but this movie hit me at a perfectly imperfect time in my life when the decision between trying to deal with bad experiences vs. trying to utterly deny and obliterate them from one’s memory was more than just a theoretical one for me. It’s still something I struggle with.
Anyway, sorry to anyone who was expecting to see “The Godfather,” “Citizen Kane” and “Goodfellas.” They’re all good too, though.